Going Really Global?
Every
patriot believes his country better than any other country. Now, they cannot all be the best; indeed,
only one can be the best, and it follows that the patriots of all the others
have suffered themselves to be misled by a mere sentiment into blind
unreason. In its active manifestation — it
is fond of killing — patriotism would be
well if it were simply defensive; but it is also aggressive, and the same
feeling that prompts us to strike for our altars and our fires impels us over
the border to quench the fires and overturn the altars of our neighbours. It is all very pretty and spirited, what the
poets tell us about Thermopylae, but there was
as much patriotism at one end of that pass as there was at the other.
Patriotism
deliberately and with folly aforethought subordinates the interests of a whole
to the interests of a part. Worse still,
the fraction so favored is determined by an accident of birth or residence. The Western hoodlum who cuts the tail from a
Chinaman's nowl and would cut the nowl from the body if he dared, is simply a
patriot with a logical mind, having the courage of his opinions.
Patriotism
is fierce as a fever, pitiless as the grave and blind as a stone.
The following text is a slightly updated version of an old essay. Wishful thinking, I dare say, but the wish is for the survival of all I hold dear, including life on Earth, so the least I can do is air it.
Long ago, demonisation of
perceived threats was a survival factor for human communities, but in the
past few millennia it has become a threat in its own right. Inherited emotional baggage renders otherwise
intelligent people counterproductively and vindictively explosive when reason
confronts them. Their choice of target
is a matter of fad; it is not for nothing that "witch-hunting" has
become a term of reproach. What is unfortunate is that like most terms of reproach it quickly lost all meaning by having been adopted as a term of abuse,
But
violence, smug infliction of cruelty with immunity, is fun, so that is all right then.
Since I originally wrote this essay, various peacekeeping wars and
international Muslim terrorism have erupted into somewhat unusual levels of intensity,
and altogether usual levels of self-righteousness. I did not explicitly
forecast these events at the time of writing, but they are in no way surprising in their nature and context.
For the past few decades one
major target of the politically correct has been globalisation in the form of transnational corporations. Unthinking liberals and anarchists are prominent
among the violent elements, blind to the irony of their own actions. Anarchists logically should be supporting global corporations for all they are worth. Transnationals present little threat to
individual freedom: what they primarily threaten is the traditional
nationalistic state. Empowered by the
rise of technology, multinationals are logical and sanitary successors to our
current systems of national government, despotic and democratic alike. The social order they are likely to foster
bids fair to come closer to the objectives of constructive anarchism than
anything of major significance in human history.
Anyone in a large
corporation (and nowadays that means a multinational, practically by definition)
should notice that in spite of all the unavoidable infighting and competition,
there is commonly an underlying spirit of constructiveness, a responsiveness to
the need to get things done. Such a spirit is rare in politics and in most
government departments. What is more, that
attitude spills over into interaction with clients, consultants and colleagues
from other corporations. Competition
certainly can be vicious both between and within large corporations, but
notwithstanding the hype in fiction and film, their competition is benign in
comparison to war between states. For
one thing, in corporate life it is generally the incompetent who initiate
violence. It almost always pays better
to concentrate on one's own corporate objectives than on frustrating those of
the competition.
One
revealing thing, especially in these times of cheap and casual communication,
is that one is prone to help a faceless colleague or a client twenty thousand
kilometres away, as readily as someone a desk away. In fact, perhaps still more revealingly, one also
is likely to help a random stranger or even, within reason, a rival. And that help is given right away: no
interdepartmental memos, no formal application to the minister of foreign
affairs, just "simple service simply given…" I have even seen something similar between
countries actively at war with each other.
No names, no pack drill, but where a computer company had clients in
both warring countries, customer engineers from one were flown at need via a neutral
country to fix computer systems for clients in the enemy territory.
At the heart of such
attitudes is a mismatch between the world in which nationalistic mindsets arose
and the world in which technology permits cheap transport and instant communication. The remoteness that once fostered xenophobia
and insulated militant nationalism from good sense and good will has become
leaky. We keep having our noses rubbed
in the fact that the person at the other end of the line shares our competence
and concerns and is good to work with. It
is a surprisingly gratifying feeling to receive a communication of
congratulation and thanks for a solution provided to an unknown colleague from
halfway round the world. The idea of hating or killing each other becomes
progressively more alien. Communities
get seduced into economic and administrative co-operation, with speculations
about federation glinting in many an eye.
Bureaucrats and politicians like to enlarge pools in which they can be
big fish, while Mr and Ms Everyone increasingly see international borders as
artificial obstacles to their personal opportunities. Removal of international borders could be a
major step towards reducing world poverty.
Did someone mention
migrant labour? How would migrant labour fit into a world with no boundaries
other than labour markets? And rather than let migrant labour squat and rot and
riot on their doorstep, everyone would support the labour marketing
corporations that would shunt labour to where the unemployed and their skills
would be most welcome, whether next door, across the river, or in the next continent, whether at sea, in
the fields, or at the user interface.
Territorial
nationalism already has become an anachronism.
It originated as a neoplastic outgrowth of our hominid ancestors' xenophobic
adaptation to a hostile world. Possession is nine points of the law -- commonly all ten points. It grew
via might-is-right thuggishness in family groups and in slavery, first into villages, then
into communities that began to exceed the capacity for beneficial control of
people by people who personally knew and cared for their people. Feudalism followed, and revere-the-flag,
hang-the-non-royalist, birth-certificate nationalism grew from that. It
culminated in a stereotypic, totalitarian caricature of family loyalties. It nourished, first the parasitic tyrant and
nowadays the parasitic politician who bosses the country for the greater good
of this week's convenience of the clique.
Nothing really needs to be in the interest of the people at large,
because nothing needs to work, as long as verbal formulae will appease the herd for this week at least.
Well,
almost.
And "almost"
is good enough for most politicians most of the time.
Intelligent
politicians largely leave the running of the country to business, but in a
nationalistic world naive politicians insist on playing games with the pretty
buttons, and the outcomes of their games are rattling in the world's closets from Cambodia to the Congo. The corpses of past statehood crawl on,
pointlessly, impelled by the vultures that for their own purposes seek to
retain commitment to a delusion, a disease that they call patriotism. This surely cannot last. It is hard to imagine how commitment to a
juju called a flag can compel support in a world in which the IBM song-book has
become a standing, or at least a lingering, joke!
Realities in business are more obtrusive. However a bad
manager squirms to buy time, in the end even very, very large multinationals go
under if they lose drive and direction.
There are limits to how long any competitive organisation can maintain
momentum while mediocrities specialising as survivors accumulate in the works
as deadwood. Recent decades have
yielded example after horrible example in the computer field alone, from
upstart startups to apparently unassailable juggernauts. Once hardening of the executive arteries
favours internal vested interests, it becomes a race between the passing of the
corporation and the passing of the obstructions.
Established
corporations are pathetically unoriginal in trying to save their dominance by
pushing on strings that are clearly, one would have thought unnecessarily,
marked: "Pull". But the point
is that a corporation's bankruptcy differs from a country's bankruptcy or
losing a war. Usually it is more like a
carcase being recycled. Its identity
vanishes. There are no residual
patriots, no "The king is dead. Long live the king!" Casualties survive as best they may and
effective corporations take over the resources, or simply discard them if they are not worth salvaging.
In contrast, in an industrially supported modern shooting war, few resources remain to take
over.
This is a clue to the
resilience of, not corporations as such, but organic Darwinian systems in
general. Darwinian systems demand
effectiveness and they populate niches.
This explains how intelligent privatisation has converted burdens on the
taxpayer into effective, profitable services, sometimes by the very staff who
had been marking time wastefully as public servants. It prompts one to speculate how far one can
take this sort of thing usefully. It is
hard to see the limits. Everything from
garbage to medicine, from policing to
prostitution, from armed forces to education, could become either a business or
a branch of businesses. Taxes would be
replaced by fees. Territory would be
defined by customer bases instead of political boundaries in atlases.
The tendrils of
transnationals penetrate borders, even the borders of oppressive regimes. Diffidently but indefatigably, they persist
in the face of official hostility as long as there is hope of business. They dangle baits for greedy or suspicious
politicians, providing employment, profits and influence. They come croppers, but where one fails two
more put down roots. Local staff imbibe
the culture of the company, and of their foreign colleagues. This is not necessarily conscious
indoctrination, which in fact is prone to be counter-productive; it is
spontaneous and incidental, but its effectiveness justifies the nightmares of
obsessive nationalists and theocrats. Like
many cancers, this sort of growth is
refractory to long-term treatment; it outlives policies and politicians and
even civil services. Attitudes tacitly
instilled into the minds of staff are harder to deal with than explicit
propaganda.
As commercial and
executive communities grow, the activities of multinationals become
progressively more ubiquitous and it becomes logical to privatise the ultimate
mechanisms of the state as well.
Elections, and party politics in general, could be scrapped in favour of competition for clients. Most of the world would be one territory
within which the nearest equivalent to nationality would be one's employer and
perhaps one's insurance policies and bankers.
The upshot is likely to be a loose, effectively global, government
within a century or two, give or take a few Nepals
or Palaus. The influence of the media would be both
increased as executive power became more dispersed, and diminished as elections
vanished with democracy and other tangible fictions of statehood.
It is hard to imagine
just what the Internet or its ecological successors or commensals would be
doing by then, but individualised communication is likely to become
increasingly important. In fact, since
I originally wrote this, that increase has become ridiculous in many respects.
Social structure based
on such transient, interpenetrating, independent organisations would be rife
with corruption, coercion and questionable practice, so not all our
longstanding international traditions need be lost at once. Unlike international relations of today
however, the new order would have little to offer in the line of shooting wars
because the disappearance of nationalism would reduce the scope for bellicose
demagogues. Instead, corporations could
make a fortune channelling aggressive energies into competitive forms of sport
with elements of useful skills and wholesome risks or violence.
The main risk in such
a new order is that the community may develop too short-sighted a view of
parochial objectives; an obsessional bottom-line, business-is-business
rejection of grand projects might result.
To preserve social viability, some types of services would require
subtler structures and more sophisticated relationships. Government itself would be one example. It could be replaced by consultancies,
agencies for brokering agreements and projects, and councils for
arbitration. Among their
responsibilities would be to drum up participants and support for space races,
conservation of rain forests, universities and superconducting
supercolliders.
Make no mistake, the death of nationalism and rise of wholesome globalism would be no simple process, would be subject to constant peril of the rise global dictatorship or even tyranny in its stead. Whether either or the other would be any better or worse, would depend on certain other developments that we need not discuss here, but history does not incline me to optimism on that point. I argue elsewhere that humanity probably will destroy itself because of being apes instead of termites; in less optimistic moments I fear that we are too much more like ticks.
Still, there is scope for developments in support of a headless community of global corporations. Enforcement of
agreements, fair practice, security and social order in general, duties
traditionally performed by statutory regulatory armies and police, could be undertaken
by specialist companies competitively bidding for subscription to their
services. Short-sighted protection
rackets would not wear well because angry consumers would not be bound by legal
constraints in hiring rival hit forces.
Once a few dozen large protection corporations had emerged, probably as
branches of the insurance industry, it would not pay them to waste their
resources on cheap gangsterism and they in turn would hardly be willing to put
up with cheap gangsters trying to muscle in on their turf, either by force or
carving up the most profitable market places, or creating consumer resistance
to their services.
Small business
initiatives, particularly in local or niche markets, should be about as viable
as at present, with about the same constraints of competition and
encouragement. It still would be risky
to take on the big boys, and yet seed industries could still grow as new
technologies and falling giants leave gaps on the forest floor.
And nationalism would
become a difficult concept to convey in history classes; it would seem about as
logical and civilised as female circumcision, and about as attractive.
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